I am doing PhD from India. My research is on Sri Lankan Tamil refugees in India.
I am looking for funding to carry out data collection. Please let me know if there are any funding opportunities.
Thanks & Regards,
Bharath Kumar
A stressed who knows solution needs help.
Solomon Seyoum is an Eritrean who served as an Eritrean soldier before he parted with his family fifteen years ago. He left his family in Adisababa where he finished his Secondary Education. After he became a refugee in Kakuma, his parents were deported to Eritrea. This man is stressed to an extent of not knowing how to help himself only to put hope into getting his sister’s contact. «My sister Rozina Seyoum is in Holland,» he said. «She doesn’t know how I suffer.» He complained urging me to tell it that he needs her bitterly or his nierce whom he said grew up in his family, by the name; Nigistilougi. His sister went to Holland ten years ago leaving a child in Nairobi. However, she was married to a man he doesn’t know. Had he been himself he would have rescued the child abandoned. This fifteen years of anxiety were spent begging on roads by him and selling his ration to get only two hundred Kenyan shillings he waste on bread and tap water which he sometimes pay. He claims to be under insecurity because some men go about looking to kill him because he was their rival as a soldier. He said he spends nights in different places of the camp so that his place won’t be known. His appearance even if he can be qualified will even let any organization not allow him work. I peered on his card exchange slip today, second of November while interviewing him to find that he had lost the card thus was given that slip on first to cover only a single round of receiving ration before he could be given a new ration card. Not surprising that he cannot tell how he lost it. «I am stressed,» he said.» Have you ever seen me begging on the road?» He said he gets coins from friends to live it. Even where to eat he may not know. «God will decide on what to eat,» he humbled himself. He is bitterly looking for a way to get his sisters or mother if his life may change. He said,» I will be glad if my sister gives me her contact.» He has set his own goals. If you hear him speaking English, you will rather cry. He’s perfect like you can be surprised. The main assistance he needs is to find his sisters and brothers he could not tell or mother. Mainly phone numbers of Rozina in Holland and Nigistilougi in U.S.A as he said and their addresses. He has put his hope into this article to let him get his sisters. «I will use land line to call them,» he confided. «When do we meet,Tomorrow…..?» he asked. He wanted me to let the meeting be tomorrow to see if he would be glad by getting any of these people he needs. Fifteen years under no care of his own, God must be having a purpose him, I suppose and for this I have to sacrifice to tell his story.
Kakuma’s uncountable threats
Alive amidst dreads
Killings for money and honey
Unbearable wind knocks heads, a day
Malnutrition, babies cry foul
Absurd_dismay
Khanga covers heads, a day
Any veil, cap or eye glass
Keeping dust not accumulated in ears, under eye balls
Ugly Tarach vomits
Many luggage and buildings lost
Antipathy_repugnance
Kicks and a run, donkeys enjoy themselves
Active cold, night unfolds
Kakuma home of jackals and parrots it should be
Useful pens oh! under oppressive sun
May comes, rains I can’t tell
Aversion_distaste
«The bitter tears»
Under this shade
Heat is showered
Only in the forest not a living place
I wish my parents emerge here
Am no good to walk with my peer
If I will ever have minutes of rest
To sleep with rats
Must I return at long last
For the left overs
Rats will spend night on me
Biting my thumbs and feet
Then emptying the plates
The eloquent public speech
Turns to oppression
Child, sufuria and clothes
All for me to observe
School is behind the kitchen
No short cut unless that tedious road
Breakfast before I brush and wash
I wash crockery
Day scholars dot for their lessons
The brush and washing before breakfast usually
Before taking breakfast I do
This sleeping maniac throws basket
That’s the lunch beginning
Big words thrown on me
My friends get rid of the breakfast
On my walk to the market
Lunch will be ready
And I must be sent somewhere in a while
On my return supper should be prepared
By the time I see those uniforms I admire
Along the road
I will be busy in my bedroom
Stirring competing with darkness
They later go to dinner me dressing beds
God you have seen all these
Sweet daddy you left me here
Mummy with you as well
Whom shall I call next?
Oh doves you are said to be kind!
Bear mercy on me
I am twenty years, young
I can’t weigh the beauty I possess
Boys see me and walk on all fours
Admiring me in my daily dress
My bare feet and smile broadly
I can’t write a single letter of love
You love me I get it
But I admire sufuria more than you
For I am used to it
That’s why I always turn my face aside
Then you beckon on my back
I will marry knowledge
Worse I still fear
That in a day or two
I’ll get good clothes and shoes
Heading for a villager’s home
Before getting my dreams true
I’ll rather marry rats if not a Penn
Abstract:
This paper published in the OIDA International Journal of Sustainable Development, Vol. 01, No. 05, pp. 67-83, 2010 discusses violations of the civil and political, social and economic, and cultural rights of refugees and asylum seekers in South Africa during and after the xenophobic violence of May 2008 and analyzes the response of the South African government in light of its obligations under national and international law. This paper focuses primarily on the impact of the violence and its aftermath on refugees and asylum seekers in and around Cape Town, particularly those housed in the Youngsfield and Blue Waters safety sites established in response to the xenophobic attacks and finally evacuated in April and May 2010.
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